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Stalin: I think that the source of the contradictions within the proletarian parties lies in two circumstances. What are these circumstances? They are, firstly, the pressure exerted by the bourgeoisie and bourgeois ideology on the proletariat and its party in the conditions of the class struggle—a pressure to which the least stable strata of the proletariat, and, hence, the least stable strata of the proletarian party, not infrequently succumb. It must not be thought that the proletariat is completely isolated from society, that it stands outside society. The proletariat is a part of society, connected with its diverse strata by numerous threads. But the party is a part of the proletariat. Hence the Party cannot be exempt from connections with, and from the influence of, the diverse sections of bourgeois society. The pressure of the bourgeoisie and its ideology on the proletariat and its party finds expression in the fact that bourgeois ideas, manners, customs and sentiments not infrequently penetrate the proletariat and its party through definite strata of the proletariat that are in one way or another connected with bourgeois society. They are, secondly, the heterogeneity of the working class, the existence of different strata within the working class. I think that the proletariat, as a class, can be divided into three strata. One stratum is the main mass of the proletariat, its core, its permanent part, the mass of "pure-blooded" proletarians, who have long broken off connection with the capitalist class. This stratum of the proletariat is the most reliable bulwark of Marxism. The second stratum consists of newcomers from non-proletarian classes—from the peasantry, the petty bourgeoisie or the intelligentsia. These are former members of other classes who have only recently merged with the proletariat and have brought with them into the working class their customs, their habits, their waverings and their vacillations. This stratum constitutes the most favourable soil for all sorts of anarchist, semi-anarchist and "ultra-Left" groups. The third stratum, lastly, consists of the labour aristocracy, the upper stratum of the working class, the most well-to-do portion of the proletariat, with its propensity for compromise with the bourgeoisie, its predominant inclination to adapt itself to the powers that be, and its anxiety to "get on in life." This stratum constitutes the most favourable soil for outright reformists and opportunists. Notwithstanding their superficial difference, these last two strata of the working class constitute a more or less common nutritive medium for opportunism in general—open opportunism, when the sentiments of the labour aristocracy gain the upper hand, and opportunism camouflaged with "Left" phrases, when the sentiments of the semi-middle-class strata of the working class which have not yet completely broken with the petty-bourgeois environment gain the upper hand. The fact that "ultra-Left" sentiments very often coincide with the sentiments of open opportunism is not at all surprising. Lenin said time and again that the "ultra-Left" opposition is the reverse side of the Right-wing, Menshevik, openly opportunist opposition. And that is quite true. If the "ultra-Lefts" stand for revolution only because they expect the victory of the revolution the very next day, then obviously they must fall into despair and be disillusioned in the revolution if the revolution is delayed, if the revolution is not victorious the very next day. Naturally, with every turn in the development of the class struggle, with every sharpening of the struggle and intensification of difficulties, the differences in the views, customs and sentiments of the various strata of the proletariat must inevitably make themselves felt in the shape of definite disagreements within the party, and the pressure of the bourgeoisie and its ideology must inevitably accentuate these disagreements by providing them with an outlet in the form of a struggle within the proletarian party. wordsmith.social/protestation/…




This hits hard tbh

#lbgt #lgbtqia #lgbt #trans #meme

in reply to Shiri Bailem

Sensitive content

in reply to Shiri Bailem

wait a minute. Trans people are the real Americans!

/j /j idek what I’d be starting with this omfg /j






Random weekend note: I never thought I'd be proud of myself for assuming the fetal position before...

#volunteering #charity #ScareForACure

in reply to Shiri Bailem

Context: there's a local haunted house called Scare For A Cure that raises money for charity and is fully volunteer run. (Last year raised $50k for the Breast Cancer Research Center and also distributed thousands in scholarships and other donations). Additionally this isn't your typical "here's a series of themed rooms and spooks and nothing more", Scare runs a full plotline with interactivity, you do stuff and have a story you're participating in... in addition to getting shot with about a half dozen gore cannons within one hour...

I've been volunteering in different roles throughout the month, with some interruptions here and there. On Saturday, the final night of the event, I was resetting "Jekyll and Hyde's secret storeroom". This involved sneaking in behind groups to replace the mcguffin (a vial of serum) and reset the exit portal. Normally this involves sneaking down the hallway as soon as they're in the storeroom, waiting for the moment they exit the store room to slip in, reset it, then slip back out into the hallway and out a side door... but if groups run close together, I might have to wait in the store room as one group enters the hallway and the next group lingers in the next space, the moment they leave I slip out the door behind them and slip between the buildings to get back to my starting position.

One group however... they were moving so slow and had zero consideration for the fact that there's a production that cares about timing... they caused 2 groups to pile up right behind them. So resetting after them I had to duck into the next room instead of returning back... but then the group right after them was stuck waiting a really long time in that space before they could move forward while another group was in the hall... I literally had nowhere to go and by the sound cues there was only seconds before they came in the room and the group ahead wasn't even starting to leave...

I dropped into the fetal position, started sobbing about how Jekyll killed everyone and just played the victim who was completely broken and hiding, and when they left i cried about how it wasn't safe out there (the portals all led to "in between" spaces where "The Hunter" was).

Funnily enough the guide for that group was the casting director and the actor playing Jekyll/Hyde was one of the main co-directors of the show watching through a crack in the wall going "oh shit" at seeing me still in there.

The actual official plan for that happening was to just suck it up and let it happen... nobody counted on me coming up with split second improvisation to maintain immersion...

#improv #acting #volunteering #charity #panic

reshared this



Just highlighting that I'm right there in Texas, right in the "Do Not Travel". I am definitively not safe.

#lgbtq #trans #uspol #lgbt #lgbtqia

reshared this



Tous les champignons sont comestibles; certains, une fois seulement.


Cette citation, reprise par Jean Yanne (ouvrage "Tout le monde il est gentil"), ne vient ni de Jean Yanne ni de Coluche. Il s'agit simplement d'une maxime comique venant d'un ou une inconnu(e).


|Tous les champignons sont comestibles; certains, une fois seulement.|



La tristesse vient de la solitude du cœur.


Citation subtilement déformée extraite du roman "Arsace et Isménie" de Montesquieu (1730).

fr.wikisource.org/wiki/Arsace_…

Extrait de "Arsace et Isménie" de Montesquieu (1730):

C'est l'orgueil, qui, à force de nous posséder, nous empêche de nous posséder, et qui, nous concentrant dans nous-mêmes, y porte toujours la tristesse. Cette tristesse vient de la solitude du cœur, qui se sent toujours fait pour jouir, et qui ne jouit pas; qui se sent toujours fait pour les autres, et qui ne les trouve pas.


|La tristesse vient de la solitude du cœur.|



Le trop de quelque chose est un manque de quelque chose.


Ce "proverbe" est un extrait de la pièce de théâtre "Nous sommes faits pour nous entendre" de Tayeb Saddiki.


|Le trop de quelque chose est un manque de quelque chose.|



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