Johann Sperl
Johann Sperl (Buch, 3 novembre 1840 - Bad Aibling, 29 juillet 1914) était un artiste peintre, dessinateur et lithographe allemand.
Né Johann Spörl, il est le fils unique d'un couple d'agriculteurs de la Moyenne-Franconie. En 1854, sorti premier de sa classe, le pasteur du village de Buch remarque les talents de dessinateur du garçon et lui trouve un travail d'illustrateur. En 1856, son père meurt, ce qui l'oblige à devenir soutien de famille. Il exerce alors le métier de lithographe. En 1858, il passe le concours de l'académie des beaux-arts de Nuremberg, dirigée à cette époque par le peintre d'histoire et sculpteur August von Kreling. Durant sa formation, Johann Sperl y rencontre deux condisciples, Rudolf Hirth du Frênes et Theodor Alt, et forme avec eux un trio d'amis. En 1863, Johann Sperl devient directeur d'une firme lithographique, puis démissionne deux ans plus tard, ayant économisé assez d'argent pour tenter le concours de l'académie des beaux-arts de Munich.
À Munich, Sperl étudie dans les classes de Hermann Anschütz et Karl von Piloty. Il devient l'ami intime de Wilhelm Leibl. En 1866, Arthur von Ramberg est nommé directeur d'étude à Munich et Sperl devient peu à peu son assistant, s'ouvrant à de plus grandes compositions, affirmant son art. Il est possible qu'il découvre avec Leibl l'exposition de Gustave Courbet à Munich en 1869. Entre 1870 et 1873, Sperl fait partie du Cercle de Leibl (Leibl-Kreis). En 1878, Sperl et Leibl s'installent à Berbling, près de Bad Aibling. Il croise Max Liebermann l'année suivante, à Munich. À partir des années 1880, Sperl se tourne vers des paysages de grand format.
En 1882, Sperl s'installe pour peindre à Kraiburg am Inn. L'année suivante, il retrouve Leibl dans son nouvel atelier à Bad Aibling, les deux amis peignent ensemble. En 1899, Leibl entreprend un long voyage en Italie, il passe par Florence, Sienne et Venise. Leibl meurt en 1900.
À Bad Aibling, Sperl souffre d'une violente attaque durant l'été 1910 qui le laisse à moitié paralysé. Il meurt quatre jours avant le début de la Première Guerre mondiale. Son dernier vœux fut de reposer dans la même sépulture que son ami Wilhelm Leibl, dans le cimetière de Wurtzbour.
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"If I could begin to be, half of what you think of me, I could do about anything, I could even learn how to love... love me like you"
Just feeling this song right now
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Love Like You (feat. Rebecca Sugar) (End Credits)
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Condolences to Catholics and anyone else Pope Francis was important to.
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CW: Transphobia, violence & Relates to recent Supreme Court decision
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CW: Relates to transphobic decision by Supreme Court
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Condolences to Catholics and anyone else Pope Francis was important to.
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Pretty sure I've said this at some point before, but it still hasn't happened yet, so bears repeating:
There really needs to be collabs between Nicholas Cage and Daniel Radcliffe.
They're the same theatrical chaos goblin in different generations, just imagine what would happen putting them on the same project together!
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Why do we have so many confusing identities and why should I remember them?
To be honest, you don't need to remember them unless they're relevant to you or those in your life. The only real reason to remember large quantities of them is to help people in their journeys and to help people feel not alone.
Labels, and especially micro-labels, aren't there for you. They're there for us. They're to help us communicate to ourselves that we're not broken, and to communicate to others that we're not just making it up from nowhere (not that you would be any less valid for doing so).
I'm trans because I'm not some broken confused man, I'm a woman, but also because my experience differs from cis women.
I'm gray-sexual, because I'm not defective, it's not some "performance issue". It's genuinely less interest and significantly less need. (Part of the asexual spectrum, it means significantly less sexual attraction or significantly less intense attraction, but not none. Not to be confused with libido which is the need for sexual release.)
I'm polyamorous, because I'm not non-committal or "want permission to cheat", but because I see relationships as ours to define, be it with a single partner or many. I can commit to one and I can commit to many, it's all about the agreements I have with the people I'm in relationships with.
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One of the things that pisses me off the most is the people always saying "violence is not the answer".
Do you know why Nazi punching is a thing? Why it goes beyond just "fuck nazis"?
Let me break it down a little:
Is violence in self defense okay when someone is attacking you? Obviously, because they're attacking you and "please stop killing me" isn't going to make much difference to someone in the process of killing you.
How about when they're just pointing a gun at you but haven't fired? Yes, because if they pull that trigger you're going to die.
What about when they're just threatening you? Like if someone says "I have a knife and the moment no-one is looking I'm going to stab you"... do you just ask them nicely not to? Do you wait for them to start stabbing before you think it's okay to fight back? You probably recognize that words can be violence then.
Let's go a bit further... let's say someone is stealing and destroying a diabetic's insulin? This is a life saving drug, do you think it's valid to use violence to stop them even though it's not directly killing them? Then you probably recognize that violence isn't just physical attacks on a person.
How about someone rallying people to get together and kill someone? Do you just debate them or do you stop them?
So if someone says they believe trans people shouldn't be allowed to exist? That we shouldn't have access to basic rights like being ourselves in public, or access to our medications? These are people rallying others to attack us, to destroy the things that keep us alive. They may not be actively stabbing us in the moment, but it's still violence against us.
Nazi speech, Terf speech, etc. IS violence. And violence is the appropriate response to violence.
Note how we're not talking about punching someone for just being capitalist, for shouting about free market bullshit. We're talking about punching people calling for our eradication.
Again: violence is the appropriate response to violence.
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Thousands will lose their PIP according to govt figures & thousands will be pushed into poverty according to the govt's own figures
Are the govt going to improve access to work etc to help disabled people into work?
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Shiri Bailem
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