@A13cui :perl: :opensuse: Thanks for asking!

It's a messy topic and it's late here (I'm a bit sleepy), so feel free to ask follow up questions.

The short version of it is that Judeo-Christian is almost always used in one of two harmful ways:

1) To try and give more credibility and weight to something that is purely Christian by claiming that it's part of Judaism as well when it's not (like the above example, because Judaism explicitly permits abortions)
2) To try and talk about broader groupings of related faiths while ignoring the many other Abrahamic faiths (the proper term, though that one more often hurts the lesser known groups, don't use it unless you also know it applies to groups like the Baháʼí, which I'll admit even I know next to nothing about, but it's valid here because all I'm doing is naming their religious family)

Because many (cough most cough) teach a bastardized form of Judaism through the lens of Christianity, and because that's the only exposure many get to our faith... they get skewed harmful and hurtful ideas about us.

Some highlight examples:
* We don't have an established afterlife (we don't say there isn't one, we just have zero information on it if there is)
* We don't seek "eternal reward", the reward for our faith is being a better person than we were the day before
* We have forgiveness baked into our faith, and no it doesn't require animal sacrifice (it requires you to actually ask the person you wronged...)
* We thoroughly encourage arguing any topic with anyone (right time and place of course), and that includes picking a fight with God if you think they're wrong about something (you have a 99.9% chance of being wrong... but we commend the effort and every once in a while someone wins the argument)
* We have a rule, Pikuach Nefesh, roughly meaning that life is the highest commandment. Your well being takes precedence over your faith, if it would hurt you or others to be observant than you are exempt from that requirement. It's unacceptable to hurt others for your faith, and for yourself it's frowned upon
* We actively discourage conversion, it's allowed but it's not a trivial process. We don't want people to become Jews, we just want people to be better.

@𐪅𐪀𐪈 𐪑𐪁𐪉
Not remotely a counter argument. For one equating Israel with Judaism is an anti-semitic (blood and soil, or just thinking a regional government is authoritative of a worldwide culture) or Zionist take (despised by non-zionists like myself as they are colonizers who think Israel can do no wrong).

Also, it's in the blog section talking about America. It's also precisely the wrong usage (it's calling America Judeo-Christian... it's just christian if anything). On top of that, internalized bigotry is a thing in minority groups.

@M_U @A13cui :perl: :opensuse: Judaism is both a religion and a cultural/"ethnic" group, "Judeo-Christian" is almost always used to refer to the religion of which my statements are representative of the vast vast majority of Judaism.

Also one of the distinct differences is that Atheism and the faith of Judaism are not incompatible. There are many atheist-jews because God actually isn't the center point of Judaism, the main point is the time tested rules (see the argue with everything/everyone) about becoming a better person.

We will always be used by minority groups referring to themselves, mostly because "the vast vast vast majority of us" is clumsy to say and people get the point that exceptions exist. Also, because it doesn't change the fact of the statement being made.

It's also why I mad the example points I did because they're central points that are agreed upon by all major sects as opposed to the many many points which are argued over (once again see the argue with everything/everyone... arguments are a past-time in Jewish culture)

@A.L. Blacklyn @Scott Matter I think it's problematic because all of that is almost always presented from the filter of Christianity looking backwards. Jesus was absolutely a Jew and the vast vast majority of what he preached was in line with Jewish beliefs (if they hadn't shed Judaism as part of their faith and hadn't been co-assimilated with the entirety of Rome, it would be a very very different relationship).

The problem mostly comes from the fact that saying Judeo-Christian about those elements and times really should only be applied when you are intimately familiar with both faiths and are doing the hard work of removing the Christian filter from it.

Highlights on the Jewish view of Jesus:
* He fulfilled no significant prophecies regarding the Messiah (the whole point is the thousand years of peace), the vast vast majority of prophecies he's claimed to have fulfilled are mistranslations and/or completely out of context (ie. "virgin birth" came from "young woman of marriageable age" and a prophecy that had nothing to do with the messiah but was fulfilled in the following chapter)
* Trinitarianism isn't even universal among Christians, among Jews it's deeply deeply heretical as one of our long defining statements has been "God is One"
* Human sacrifice is abhorrent in Judaism, so the idea of Jesus being a sacrifice is abhorrent
* In Judaism we already have forgiveness, the biggest distinction is that God will only forgive how you've wronged God. For forgiveness over how you wronged another person you have to ask them. Imagine how you'd feel if I forgave my friend for stealing from you and then they looked you dead in the eye and said they were forgiven for stealing from you... I'd be an asshole, right?

@0x506978656C526F626F74🦾🤖 in probably 50% of the cases absolutely!

They often use it as a stand-in for Abrahamic (which is often problematic, but has far far more legitimate uses) and I mention in my elaboration comment, though I go more narrow a mention the most obscure Abrahamic faith I know of (Baháʼí) to highlight both facts just because their obscurity I feel makes the point better (though I feel a little guilty for using them as a token, it is also in the effort of getting them and other groups recognition).

@ScepticalScot1 Correct on Judaism, it's an explicit thing.

To be clear, our faith doesn't blanket allow it either... but it's a tiny distinction with how broad our allowance is:

We don't consider it a person until it's birth, until then it's just a potential person (Jewish law only treats it as a person in cases of forced abortion or similar, ie. if you murder a pregnant person who wanted their child, then it's a double-homicide).

Judaism specifically says that abortion is permitted when the well-being of the person carrying it is threatened. But that sounds far more restrictive than it is because we have a broad view of well-being laid out, which includes mental health (being forced to carry a pregnancy you do not want and birth a child against your will is traumatic, therefore abortion is permitted because your mental health would be threatened by denying an abortion... which basically means abortion is permitted in the vast vast vast majority of cases)

(An example of times when it might not be permitted would be things like if they were in the middle of a psychotic episode)

@Nicolai von Neudeck 🤒🤕 Oooooof, true but oooof.

I will forewarn against the usage there because many anti-theists (atheists with a grudge against all faiths) have picked up Judeo-Christian as well and would interpret that as accusing Judaism of also committing similar atrocities (though the government of Israel continually makes that a challenging topic...)

"Major Sects" - the large divisions of Judaism representing the vast vast majority of us
"Agreed upon" - Explicitly in our agreed mutual holy texts, considered major defining elements of our faith, or in the case of the afterlife not mentioned anywhere in our texts

Keep in mind that we have more religious texts than are included in the Christian "Old Testament", most significantly the Talmud which is accepted by all Jewish sects I know of and is where many of these elements are established.

How about this follow up: do you have more familiarity with Jewish cultures than a Jew? Do you know what I'm leaving off of the lists that differs between Jewish groups?

@M_U @A13cui :perl: :opensuse:

@Nicolai von Neudeck 🤒🤕 I have no ability to delete your post without you being on my server, though I'm not seeing it anymore either. I'd check with your admins to see if they maybe flagged it and didn't understand?

And the exact kinds of people I mentioned in my comment are the people who'd not understand because they're indoctrinated by christo-fascism and rejecting it without rejecting what they've learned from it.

@e. hashman :flag_bisexual: Again I said major sects and didn't say there are no exceptions.

I'm not going to entertain this line of arguments any further because I can't see a version of this being in good faith at this point.

@Zach Fine @A13cui :perl: :opensuse: it's purpose is to prevent dilution of the faith.

The rejection is just the first step, there's also studying and being approved by a Bet Din (rabbinic court).

We want to insure people don't join the community and the immediately start screwing with our traditions and practices.

@fluffy 💜 @A13cui :perl: :opensuse: It has slightly more legitimate usage, but only slightly.

Mostly just because it is the actual family name.

But yeah, it's too often used for faux-inclusivity.

@crows call me breadlady sure, I need to update the original to link this because it got way more traction than I expected!

Happy to answer follow ups!

foggyminds.com/display/c6ef095…

Shiri Bailem

2023-07-29 06:46:57

@A13cui :perl: :opensuse: Thanks for asking!

It's a messy topic and it's late here (I'm a bit sleepy), so feel free to ask follow up questions.

The short version of it is that Judeo-Christian is almost always used in one of two harmful ways:

1) To try and give more credibility and weight to something that is purely Christian by claiming that it's part of Judaism as well when it's not (like the above example, because Judaism explicitly permits abortions)
2) To try and talk about broader groupings of related faiths while ignoring the many other Abrahamic faiths (the proper term, though that one more often hurts the lesser known groups, don't use it unless you also know it applies to groups like the Baháʼí, which I'll admit even I know next to nothing about, but it's valid here because all I'm doing is naming their religious family)

Because many (cough most cough) teach a bastardized form of Judaism through the lens of Christianity, and because that's the only exposure many get to our faith... they get skewed harmful and hurtful ideas about us.

Some highlight examples:
* We don't have an established afterlife (we don't say there isn't one, we just have zero information on it if there is)
* We don't seek "eternal reward", the reward for our faith is being a better person than we were the day before
* We have forgiveness baked into our faith, and no it doesn't require animal sacrifice (it requires you to actually ask the person you wronged...)
* We thoroughly encourage arguing any topic with anyone (right time and place of course), and that includes picking a fight with God if you think they're wrong about something (you have a 99.9% chance of being wrong... but we commend the effort and every once in a while someone wins the argument)
* We have a rule, Pikuach Nefesh, roughly meaning that life is the highest commandment. Your well being takes precedence over your faith, if it would hurt you or others to be observant than you are exempt from that requirement. It's unacceptable to hurt others for your faith, and for yourself it's frowned upon
* We actively discourage conversion, it's allowed but it's not a trivial process. We don't want people to become Jews, we just want people to be better.

@CaptMorgan @A13cui :perl: :opensuse: This is a very flawed take and discounts the many interpretations and approaches different groups have to addressing these things.

For reference, I'm a Reform Jew: en.wikipedia.org/wiki/Women_in…

I will openly say that what you're saying absolutely applies to Orthodox Judaism and can somewhat apply to Conservative Judaism... there's a reason I'm a Reform Jew and not Orthodox lol

Also of note the "Old Testament" is not synonymous with all our texts or the Torah (the Torah is only the first five books). We have many texts that are not included in the Christian Bible.

@Zorin =^o.o^= @A13cui :perl: :opensuse: Also noting that a lot of the "have things figured out" comes from the outlook of arguing as a pastime. Since nothing is above debate, everything gets challenged constantly.

These days, it's not as visible because the vast majority of topics have been challenged to the point that there's little to argue... but there are absolutely topics being fought over (like for instance circumcision which is a very very touchy ongoing argument, mostly due to it's adjacency to the history of antisemitism)

@Naomi @Zach Fine @A13cui :perl: :opensuse: So there's definitely some distinct history to what happened with Christianity.

It starts with the Apostles and namely with Luke arguing that Christians did not have to first be Jews. It's obvious why that argument won out (lower standards and dropping circumcision).

And then it was kicked into high-gear with Emperor Constantine who converted the whole Roman Empire to Christianity.

As an important bit of context, the Roman empire/faith was essentially the borg of religions. As it conquered cultures it declared that their faiths were all subsets of their own, assimilating them into their faith.

The issue between the Jews of Israel and Rome was rooted in the fact that Rome wanted to call our God just another manifestation of Zeus and we wholeheartedly rejected that (the story of Hannukah starts with the Romans trying to put up a statue of Zeus in front of the Temple).

So, when the emperor declared that Rome was now Christian, they immediately assimilated their own faith into Christianity. This is why the popular Christian afterlife mirrors the afterlife of the roman faith (seriously compare Heaven/Hell depictions with the Elysian Fields and Pits of Tartarus; and then contrast to the fact that Judaism has no established afterlife).

@Pedestriansfirst @A13cui :perl: :opensuse: they are in fact Jews and you won't find me pulling a "No True Scotsman" on that.

I will however always note that they're Zionists and that non-Zionists don't approve of Zionists.

For a Christian example, it's the difference between saying WBC isn't Christian vs saying WBC is condemned by most other Christians.

Making the Palestine argument applies specifically to the Zionist take that Israel (the political entity) and Judaism are inseparable, and it implies from that that all Jews support the actions of Israel as opposed to the majority (at least as I've seen) condemning it.